維摩經略疏垂裕記 7.110

7.110

三、引證，二：初、敘意總釋。二、「亦生」下，約宗別解，二：初、約有門解。「薩婆多」，此云一切有，見有得道也。荊溪云：若依薩婆多等者，還約小詮宗以破於小，故約有門用破空門。二、料簡。荊溪云：問三相四相等者，若但立三則無異相，此亦兼破計常故也。

Third, citing proof, in two parts: First, recounting the intention with an overall explanation. Second, from "also arises..." downward, distinct interpretations according to the tenets, in two parts: First, interpretation according to the gate of existence. "Sarvāstivāda": Translated here as Yiqieyou ("All Exists"); it attains the path through seeing existence. Jingxi says: "If relying on the Sarvāstivāda" and so forth; this again refutes the Hinayāna according to the Hinayāna's expressing tenets, and thus uses the gate of existence to refute the gate of emptiness. Second, critical discrimination. Jingxi says: Regarding the question of three characteristics or four characteristics and so forth: If one only establishes three, then there is no characteristic of alteration; this also serves to refute the conceptualization of permanence.