維摩經略疏垂裕記 7.122

7.122

二、約無生行破，二：初、敘意分科。「行成智斷」者，由緣了行，得智斷果。如生是智，如滅是斷。

Second, refuting in terms of the practice of non-arising, in two parts: First, stating the intention and dividing into sections. Regarding "when practice is perfected, wisdom and severance [are attained]": Through the conditioning and revealing practices, the fruitions of wisdom and severance are obtained. As arising is wisdom, as cessation is severance.