維摩經略疏垂裕記 7.14

7.14

二、釋訶智斷。荊溪云：有為法者，又訶羅云雖見偏真，同於有為。故《大經》云「空者等者」，意引不空，即無為中具一切法。若於小乘真空之中，但是於空，不具諸法，故不合說。

Second, explaining the reproach of wisdom and severance. Jingxi says: Regarding conditioned dharmas, he also reproaches Rāhula because, although he sees biased truth, it is equivalent to the conditioned. Hence the Mahāparinirvāṇa Sūtra says "that which is empty, etc."; the intention is to point to the non-empty, which means that within the unconditioned, all dharmas are fully possessed. If it were within the true emptiness of the Hinayana, it is merely empty and does not fully possess all dharmas; hence it should not be so explained.