維摩經略疏垂裕記 7.144

7.144

二、「雖兼」下，結判釋疑，二：初、結判。「經意在圓」者，荊溪云：初總釋中雖有多意，或三訶一或一訶三，故今收之明文正意。今謂大師既云經意在圓，則釋前破並等文悉應事異理同相對並難，利根得悟豈異法華，鈍根守株未乖方等。寄語後德，思之審之。

Second, from 'Although combining' downward, concluding judgment and resolving doubts, in two parts: first, concluding judgment. As for 'The intention of the sūtra lies in the perfect', Jingxi states: 'Although there are many intentions in the initial general explanation—either three reproaching one or one reproaching three—now they are gathered to clarify the text's primary intention.' I now state: Since the Great Master says that the intention of the sūtra lies in the perfect, the preceding explanations of refutation, parallels, and so forth must all contrast difference in phenomena with identity in principle in their challenge; when those of sharp faculties awaken, how does it differ from the *Lotus Sūtra*? Those of dull faculties who cling rigidly to their posts do not deviate from the Vaipulya. I convey these words to later virtuous ones: ponder them and examine them carefully.