維摩經略疏垂裕記 7.156

7.156

二、四番明真斷德。荊溪云：離四門等者，既云緣修，即是三教之四門也。言「一切妄想」者，具如前文滅諸相中。「障是菩提」等者，平等法界菩提理也。「諸佛不行」，此破方便教中自行。「佛不度生」者，即破方便教中化他。凡云障者，不過此二，即是上求及以下化，上求兼自、下化唯他，故云即障諸方便教門之誓願也。

Second, four rounds clarifying the virtue of true severance. Jingxi says: Regarding departing from the four gates, and so forth, since it speaks of cultivation by conditions, these are the four gates of the three teachings. Regarding "all false thoughts," this is completely as explained in the previous text on extinguishing the various characteristics. Regarding "hindrance is bodhi" and so forth, this is the bodhi-principle of the equanimous dharmadhātu. "The Buddhas do not practice" refutes self-cultivation in the expedient teachings. "The Buddhas do not deliver sentient beings" refutes transforming others in the expedient teachings. Whenever speaking of hindrances, they do not exceed these two: that is, seeking above and converting below; seeking above includes oneself, and converting below is solely others; hence it says that it is precisely a hindrance to the vows of the various expedient doctrinal gates.