維摩經略疏垂裕記 7.166

7.166

二、辭不堪，二：初、分科。二、隨釋，四：初、奉辭不堪。二、述不堪之由，二：初、敘意分科。二、隨文正釋，五：初、出入相逢，二：初、正釋。荊溪云：先約事釋，次「或有」下即約理解。若迷若悟，無異路故，如人迷故以東為西，迷悟人殊，理路一也。若從示迹以為解者，光嚴從實而示權不出而出，淨名從權以示實不入而入。二、料簡。

Second, declining as inadequate, which has two [parts]: first, dividing into sections; second, commenting accordingly, which has four [parts]: first, respectfully declining as inadequate; second, explaining the reason for being inadequate, which has two [parts]: first, stating the purport and dividing into sections; second, directly commenting following the text, which has five [parts]: first, meeting upon entering and exiting, which has two [parts]: first, directly commenting. Jingxi says: First it is explained in terms of phenomena, and next, under "or there is", it is understood in terms of principle. Whether deluded or awakened, there is no different path. Like someone who, being lost, takes east for west: although the deluded and awakened persons are different, the path of principle is one. If one interprets this from the perspective of manifesting traces: Prabhāvyūha, from the real, manifests the provisional, exiting without exiting; Jingming, from the provisional, manifests the real, entering without entering. Second, resolving queries.