維摩經略疏垂裕記 7.172

7.172

三、正明被訶，二：初、懸談義旨，二：初、明被訶因由，二：初、明光嚴執情。二、顯淨名訶意。荊溪云：焦炷，具如《止觀記》中竟明。焦炷但是斷位，今則非果，理不離果；理雖非因，理不離因，理為道場也。是故斷非初後，不離初後，依之任運自得道場。

Third, directly clarifying being reproached, which has two [parts]: first, prefatory discussion of the doctrinal import, which has two [parts]: first, clarifying the cause and reason for being reproached, which has two [parts]: first, clarifying Prabhāvyūha's grasping attachment; second, revealing Jingming's intention in reproaching. Jingxi says: The scorching wick is thoroughly clarified in detail in the Record on Cessation and Contemplation. The scorching wick is merely the rank of severance; now, it is not the fruit, yet the principle is not separate from the fruit; although the principle is not the cause, the principle is not separate from the cause; the principle is the place of enlightenment. Therefore, severance is neither initial nor final, yet is not separate from initial and final; relying on it, one naturally attains the place of enlightenment.