維摩經略疏垂裕記 7.173

7.173

二、「問」下，示圓道場義，二：初、問答簡偏。荊溪云：一往約觀，於義猶疎，但是附理。「方便至為例」者，仍約當分。

Second, under "Question", showing the meaning of the perfect place of enlightenment, which has two [parts]: first, question and answer setting aside the biased. Jingxi says: Tentatively discussing it in terms of contemplation is still loose in meaning; it merely accords with principle. "From expedient up to being an example" is still spoken in terms of their own respective scopes.