維摩經略疏垂裕記 7.183

7.183

二、正釋，二：初、四等，如文。二、能化法。四等在內，化法在外。由神通等四，四等方能利物。文為四：初、神通。荊溪云：顯出法性真淨六根者，入初住六根具十，六根即是六通故也。二、解脫。荊溪云：乃能出等者，除入勝處也。言「能出二乘」等者，小從大出，大必具小，故今開之皆令成大。「以其因中」等者，因中用於小乘八解，後轉入大，見八解理，一一地中具足佛性，是故轉名王解脫也。後用利物，還依本習隨宜設化，以一切法得入中已，悉具難思化他之行，心之與法俱名行也，故成二十五三昧中勝妙解脫也。三、方便。荊溪云：方便是道場等者，方便即實道場存焉。四、四攝。

Second, directly commenting, which has two [parts]: first, the four immeasurables, as in the text; second, the dharmas capable of transforming. The four immeasurables are internal; the transformative dharmas are external. Dependent on the four such as spiritual superknowledges, the four immeasurables are then able to benefit beings. The text has four parts: first, spiritual superknowledges. Jingxi says: Revealing the truly pure six faculties of dharmatā: upon entering the initial abode, the six faculties possess ten, because the six faculties are identical to the six superknowledges. Second, liberation. Jingxi says: Then able to emerge, and so forth: eliminating entering the stations of mastery. Regarding "able to emerge from the two vehicles", and so forth: the small emerges from the great, and the great must contain the small; hence now opening them, all are caused to become great. Regarding "because in the cause", and so forth: in the cause one employs the eight liberations of the small vehicle, and later transforms into the great, seeing the principle of the eight liberations, where every stage fully contains Buddha-nature; therefore it is renamed the kingly liberation. Later, using it to benefit beings, one still relies on past habits to establish transformation as appropriate; because after all dharmas have entered into the middle, all are endowed with the inconceivable practice of transforming others; both mind and dharmas are called practice, hence it becomes the superior and wondrous liberation among the twenty-five samādhis. Third, expedients. Jingxi says: Expedients are the place of enlightenment, and so forth: expedients are identical to the real, wherein the place of enlightenment resides. Fourth, the four means of embracing.