維摩經略疏垂裕記 7.191

7.191

三、「前訶」下，對前明益，二：初、通辨彈訶。暹云：皆破果上因中者，且約偏說，義皆互具。二、「今佛」下，正明今益。

Third, from "the previous reproach" downward, clarifying the benefit in comparison to what preceded, in two parts: first, universally discerning the reproach. [Dao]xian says: "That both refute [attachment to] the fruit and cause is spoken tentatively in terms of the biased [teachings]; in meaning, they mutually contain each other." Second, from "now the Buddha" downward, directly clarifying the present benefit.