維摩經略疏垂裕記 7.192

7.192

二、辭不堪，二：初、分科。二、隨釋，四：初、奉辭不堪。二、述不堪之由，二：初、敘意分科。二、隨文正釋，五：初、住靜室。二、魔作釋來。經云「時魔波旬」者，肇曰「波旬，秦言或名殺者，或名極惡。斷人善根，因名殺者。違佛亂僧罪莫之大，故名極惡。」經「絃歌」者，〈周禮〉注云「絃，謂琴瑟也。」《詩》傳曰「歌，謂曲合樂也。」《論語》子之武城，聞絃歌之聲是也。疏分二：初、略釋。「已得聖道」者，得初果也。若約大乘，即二地菩薩也。

Second, declining as unworthy, in two parts: first, division into headings; second, the sequential explanation, in four parts: first, respectfully declining as unworthy; second, stating the reason for being unworthy, in two parts: first, explaining the intention and dividing the headings; second, directly explaining according to the text, in five parts: first, dwelling in a quiet room; second, Māra coming disguised as Śakra. As for the sūtra saying "at that time, the Demon Pāpīyas": [Seng]zhao says, "Pāpīyas, in the language of Qin, is called either 'the killer' or 'the exceedingly evil.' Because he severs people's roots of goodness, he is called the killer. Because there is no crime greater than defying the Buddha and disrupting the Saṃgha, he is called exceedingly evil." As for "stringed instruments and singing" in the sūtra: the commentary on the *Rites of Zhou* states, "'Strings' refers to zithers." The commentary on the *Classic of Poetry* states, "'Singing' refers to vocalizing in harmony with music." The *Analects* says, "When the Master went to Wucheng, he heard the sound of stringed instruments and singing"—this is it. The Commentary divides this into two: first, a brief explanation. Regarding "having already attained the holy path": having attained the first fruit. In terms of the Great Vehicle, it refers to a bodhisattva of the second stage.