維摩經略疏垂裕記 7.227

7.227

二、善得請說。三、淨名略說。荊溪云：具十界法至即是施法者，問雙照即是施十法界。然施十界有何功德？九界若非，何以施彼？九界若是，用佛界為？答：若事若理皆有勝益。所言事者，斷六界法與其四界，與其斷法故名為施。後四界中卷權歸實，漸與不定事理皆然。所言理者，十界之理同在一心，不一不多、不無不有。十即是百，百即是千，千即三千而空假中，故空假中咸名理法。法不出事，故號法財。以法融財，以財引法，用施於彼，名為法施，故法在財名波羅密。如意珠譬，思之可知。「復次」下，亦令用權助不思議，即如《法華》異方便等。通望眾人亦名一切。

Second, Shande requests [him] to speak. Third, Jingming speaks in brief. Jingxi says: Regarding "endowed with the dharmas of the ten realms up to being the gift of the Dharma," one asks: Double illumination is none other than bestowing the ten dharmadhātus. However, what merit is there in bestowing the ten realms? If the nine realms are incorrect, why bestow them? If the nine realms are correct, what use is the Buddha realm? Answer: Whether in terms of phenomena or principle, there are supreme benefits. As for what is called phenomena, severing the dharmas of the six realms and giving them the four realms, giving them the dharmas of severance, is therefore called giving. Among the latter four realms, drawing in the provisional and returning to the real, gradually and non-determinately, is so for both phenomena and principle. As for what is called principle, the principles of the ten realms are together in the one mind, neither one nor many, neither non-existent nor existent. Ten is one hundred, one hundred is one thousand, one thousand is three thousand, yet [inherently] empty, provisional, and middle; therefore emptiness, the provisional, and the middle are all called the dharmas of principle. Dharmas do not go outside phenomena; hence they are named the wealth of the Dharma. Melding wealth with the Dharma and using wealth to guide to the Dharma, using [this] to bestow upon others is called the gift of Dharma; therefore, Dharma residing in wealth is called pāramitā. The analogy of the wish-fulfilling jewel may be understood by reflecting upon it. From "Furthermore" below, it also directs using the provisional to assist the inconceivable, exactly like the "differing expedient means" of the Lotus Sūtra. Viewed comprehensively with respect to the multitude of people, it is also termed "all."