維摩經略疏垂裕記 7.39

7.39

三、阿難恥愧，二：初、分科。二、隨釋，二：初、正恥愧。二、空聲慰喻。「如普賢觀之所明」者，即彼經云「釋迦牟尼名毘盧遮那遍一切處。」所以引者，大師意顯空聲是釋迦法身，非餘佛也。荊溪云：問此是何佛之法身耶？答：十方諸如來同共一法身，何得言誰法身耶？然不別而別，應物由聲、緣別聲殊，即是釋迦法身之身。

Third, Ānanda's shame and remorse, in two [parts]: first, dividing the section; second, following the text to explain, in two: first, the actual shame and remorse; second, the voice in the air comforting and instructing. Regarding "as explained in the Contemplation of Samantabhadra": that sūtra states, "Śākyamuni is named Vairocana, pervading all places." The reason this is cited is that the Great Master intended to show that the voice in the air was Śākyamuni's dharmakāya, not another buddha. Jingxi says: "Question: Which buddha's dharmakāya is this? Answer: All Tathāgatas of the ten directions share one single dharmakāya; how could one speak of whose dharmakāya it is? Yet, non-distinct while distinct, responding to beings through sound, as conditions differ the sounds are distinct; thus it is the body of Śākyamuni's dharmakāya."