維摩經略疏垂裕記 7.65

7.65

二、「復次」下，約味顯位，二：初、顯位。「於前三處」等者，藏教菩薩既不斷惑，淺深雖殊但名為乳。通人約味配位可知，若發中道唯在別教，若論證道豈假彈訶？今從部意約教道說，故在醍醐，遭訶受益方名殺人。

Second, from 'Furthermore' onward, revealing the stages through the flavors, in two: first, revealing the stages. Regarding 'at the previous three places' and so forth: since the bodhisattvas of the Tripiṭaka teaching do not sever delusions, though the shallow and profound differ, it is only called milk. For persons of the Common teaching, the matching of stages according to flavor can be known. If the middle way is brought forth, it resides only in the Distinct teaching; if discussing the path of realization, how could it rely on reproach? Now, following the intent of the text, it is spoken according to the path of teaching; hence it resides in ghee, and having encountered reproach and received benefit, it is only then called 'killing a person.'