維摩經略疏垂裕記 8.100

8.100

三、釋見已更不見，二：初、總釋。「過此所表」等者，圓融極果已究竟故。雖見者有淺深，文殊論其所表圓極一也。

3. Explaining 'having seen, not seeing again', in two: first, general explanation. Regarding 'Beyond what is signified here' and so forth, because the ultimate fruit of perfect integration is already final. Although those who see have shallow and deep, Mañjuśrī discusses what is signified as the perfect ultimate, which is one.