維摩經略疏垂裕記 8.111

8.111

三、中道正觀。「正治有餘」等者，有餘土中無明全在，果報土中餘無明在。雖復果報有餘及以全在，並為中治。言「利根至傍治」者，通教利根具界內惑，但修中觀細惑未破，麁雖前除亦非正意，故立傍也。又非正障中故，故亦云傍。

Third, the correct contemplation of the middle way. As for "primarily treating [the land] with remainder," and so forth: in the land with remainder, ignorance remains completely; in the land of fruition reward, residual ignorance remains. Although in fruition reward and with remainder it is residual or completely present, both are treated by the middle [way]. As for "sharp faculties up to collaterally treating": sharp faculties of the shared teaching possess afflictions within the realm; they merely practice the contemplation of the middle way, and subtle afflictions are not yet broken. Although coarse ones are removed beforehand, that is not the primary intent; hence it is established as collateral. Also, because they do not primarily obstruct the middle, it is also called collateral.