維摩經略疏垂裕記 8.114

8.114

二、約三土。荊溪云：若就等者言無明永不損者，一往雖爾，然又云三乘相形大小既別，亦可義立。但彼土無執教之惑，是故無有不損之理。若約初心宿業等者，若已生彼無復重惡，遮障宿業約在此土。修圓觀人未破無明，或復當破而云有遮，義同彼土，故寄言之，但有損損、增損也。

Second, according to the three lands. Jingxi says: As for "If based upon," and so forth: saying that ignorance is perpetually undiminished—although this is so at first glance, yet it is also said that when the three vehicles are compared with each other, Mahāyāna and Hīnayāna being distinct, it can also be established conceptually. It is just that that land lacks the delusion of clinging to teachings; therefore, there is no principle of being undiminished. As for "If according to the initial mind, past karma," and so forth: if already born there, there is no more heavy evil; the obscuring past karma is said in reference to this land. A person cultivating the perfect contemplation who has not yet broken ignorance, or who is about to break it and is said to have obstacles, is identical in meaning to that land; hence words are lent to it, there being only diminution-diminution and increase-diminution.