維摩經略疏垂裕記 8.146

8.146

二、「諸方」下，權實對顯，二：初、約教對顯。荊溪云：圓教等者，以是而觀三教境智，境智猶二，是故未名分別亦空，故須唯指圓境智也。二、「復次」下，約土對顯。

Second, from "the various quarters" onward, mutually revealing the provisional and the real, which has two parts: first, mutually revealing them in terms of teachings. Jingxi says: "As for 'the perfect teaching', etc.: observing the object and wisdom of the three teachings through this, object and wisdom are still two; therefore it is not yet called 'differentiation also being empty.' Hence one must uniquely point to the perfect object and wisdom." Second, from "furthermore" onward, mutually revealing them in terms of lands.