維摩經略疏垂裕記 8.149

8.149

六、問六十二見當於何求，二：初問、二答。荊溪云：不染而染等者，理本不染，無始常昧，豈染不染？而能觀之。「故起六十二見至之源」者，如窮無明源者是也。「氷」者，理同義異，不別而別。同一真土眾生所依，唯一法身為諸身體，所依不二，能依自殊。所既不殊，能亦何異？無始妄習，謂依正殊。

Sixth, regarding the question of where the sixty-two views should be sought, there are two parts: first the question, second the answer. Jingxi says: "Regarding 'undefiled yet defiled', etc.: the principle is fundamentally undefiled, yet beginninglessly ever obscured; how could it be defiled or undefiled? Yet one is able to contemplate it. 'Therefore arising sixty-two views up to the source': this is like exhausting the source of ignorance. 'Ice': the principle is the same but the meanings differ; without distinction yet distinguished. The same single true land is that upon which sentient beings rely; the single dharmakāya is the body of all; that which is relied upon is non-dual, while those who rely are naturally distinct. Since that which is relied upon is not distinct, how could those who rely differ? Beginningless deluded habituation deems circumstantial and direct [rewards] to be distinct."