維摩經略疏垂裕記 8.150

8.150

七、問諸佛解脫當於何求，二：初、問。二、答，二：初、釋心中解脫三種圓融，二：初、總明解脫。「般若」等者，初句明一切諸佛由觀己心不異佛心故得成佛。次句者，釋前句中所觀之心。心如佛心，佛心無垢，己心亦無。次句者，五道由心。心體本淨，雖遍五道不受彼色。如病眼者遍空見華，花雖遍空，空無所受。氷波水濕亦復如是。次句者，總結觀意。作此解者，成圓融道。

Seventh, regarding the question of where the liberation of all Buddhas should be sought, there are two parts: first the question, second the answer. The answer has two parts: first, explaining the three kinds of perfect interpenetration of liberation within the mind, which has two parts: first, generally clarifying liberation. Regarding "prajñā", etc.: the first line clarifies that all Buddhas attained Buddhahood because they contemplated their own mind as not different from the Buddha's mind. The next line explains the contemplated mind in the preceding line: the mind is like the Buddha's mind; the Buddha's mind is without defilement, and one's own mind is also without it. The next line: the five destinies arise from the mind. The mind's essence is fundamentally pure; though it pervades the five destinies, it does not receive their forms. Just as one with diseased eyes sees flowers everywhere in space—though the flowers pervade space, space receives nothing. Ice, waves, and the wetness of water are also like this. The next line concludes the intention of the contemplation. One who attains this understanding achieves the path of perfect interpenetration.