維摩經略疏垂裕記 8.151

8.151

二、「問」下，徵釋三種。荊溪云：問求真性等者，舉心修觀，觀惑相無體，一切諸法唯一真如。若爾，為復更有餘二脫不？答中意者，真性雖一，一體猶三。惑體既三而不三，解脫亦即三而一。

Second, from "question" onward, investigating and explaining the three kinds. Jingxi says: "Regarding 'the question of seeking the true nature', etc.: bringing forth the mind to cultivate contemplation, one contemplates the marks of affliction as having no essence, and all phenomena as being only the single thusness. If so, are there further two other liberations or not? The intention in the answer is that although the true nature is one, the one essence is still three. Since the essence of affliction is three yet not three, liberation is also three yet one."