維摩經略疏垂裕記 8.154

8.154

二、答無侍者，三：初、懸敘分科。二、隨文釋義，二：初、正答，二：初、明應機有侍。荊溪云：所言侍者，不出四教。「淨名轉用」者，轉魔事為佛事也。二、「若同」下，約土廣明。

Second, the answer regarding having no attendant has three parts: first, an advance summary dividing the outline. Second, explaining the meaning following the text, which has two parts: first, directly answering, which has two parts: first, clarifying that there are attendants in response to capacities. Jingxi says: "Those who are spoken of as attendants do not go beyond the four teachings. 'Jingming transformed their use': transforming Māra's affairs into Buddha affairs." Second, from "if identical" onward, broadly clarifying in terms of lands.