維摩經略疏垂裕記 8.159

8.159

二、「凡夫」下，合現像。三、問成疾之法，二：初、問。二、答，二：初、約病大對明即離，二：初、實疾，二：初、不即，二：初、約外內各辨。「內亦應爾」者，依正雖殊，四大無別。外大無病，內云何有？內四大者，骨肉地大、血汗水大、煖氣火大、報息風大。二、「復次」下，約內大兩時。二、「亦不」下，不離。

Second, from "ordinary people" onward, conjoining the manifestation of forms. Third, regarding the question of the dharma that constitutes illness, there are two parts: first the question, second the answer. The answer has two parts: first, distinguishing identity and separation in relation to the elements of illness, which has two parts: first, real illness, which has two parts: first, non-identity, which has two parts: first, distinguishing each in terms of external and internal. "The internal should also be like this": though circumstantial and direct [rewards] differ, the four great elements are no different. When the external elements are without illness, how could the internal have it? The internal four great elements are: bone and flesh are the earth element, blood and sweat are the water element, warmth is the fire element, and retribution breath is the wind element. Second, from "furthermore" onward, in terms of the two times of the internal elements. Second, from "nor separated" onward, non-separation.