維摩經略疏垂裕記 8.168

8.168

問：此文用通慰喻，何以作圓義釋悔先罪耶？答：通有利根，即解圓法。通相三觀，意在此也。故引菩薩以殺為初，正指別圓。若藏通菩薩，同聲聞戒也，如《大論》明之。

Question: Since this passage uses the Shared [Teaching] for consoling, why interpret repenting previous transgressions using the meaning of the Perfect [Teaching]? Answer: The Shared [Teaching] includes those of sharp faculties who immediately understand the Perfect Dharma. The intent of the threefold contemplation in its common aspect lies precisely here. Therefore, citing the bodhisattva's taking killing as foremost refers precisely to the Distinct and Perfect. As for bodhisattvas of the Tripiṭaka and Shared [Teachings], they share the precepts with the śrāvakas, as explained in the Mahāprajñāpāramitōpadeśa.