維摩經略疏垂裕記 8.169

8.169

二、別教慰喻，二：初、敘意分科。二、「初明」下，隨文釋義，五：初、勸起悲心。二、勸發願饒益。三、勸修福慧。「如大論」下，離四五邪，故名正命。四邪者，《大論》第四云「出家人合藥、五穀殖樹等不淨活命者，名下口食。觀視星宿日月、風雨雷電霹靂不淨活命，是仰口食。曲嬪豪勢通使四方、巧言多求不淨活命者，名方口食。種種呪術卜算吉凶、小術不正，名四維口食。」五邪者，一為求利養故現奇特相、二為利養故自說功德、三卜相吉凶為人說法、四高聲現威令人敬畏、五說所得供養以動人心。此等並是高名上位所慎，應非寡德末流所窺。「若不得」等者，荊溪云：非唯離於四邪五邪，正顯住於四教慧命。四、勸生勇健心。荊溪云：即是首楞嚴心者，入假勇健之心，名為健相。五、勸精進不退。

Second, consoling according to the Distinct Teaching, which has two [parts]: first, narrating the intention and dividing the headings. Second, from "First explaining..." downward, explaining the meaning following the text, which has five [parts]: first, exhorting to arouse a compassionate mind; second, exhorting to make vows to bring benefit; third, exhorting to cultivate blessings and wisdom. From "As in the Mahāprajñāpāramitōpadeśa" downward, departing from the four and five wrong [livelihoods] is therefore called right livelihood. Regarding the four wrong [livelihoods], the fourth [fascicle] of the Mahāprajñāpāramitōpadeśa says: "Monastics who compound medicines, plant crops and trees, and practice other impure livelihoods are called 'eating with downward mouth.' Looking at constellations, sun, moon, wind, rain, thunder, and lightning as an impure livelihood is 'eating with upward mouth.' Flattering the powerful, acting as emissaries in the four directions, and seeking much with artful words as an impure livelihood is 'eating with square mouth.' Various incantations and divination of fortune and misfortune, minor improper arts, are called 'eating with the four corners mouth.'" Regarding the five wrong livelihoods: first, displaying extraordinary signs to seek material gain; second, speaking of one's own virtues for material gain; third, divining fortune and misfortune to preach for others; fourth, speaking in a loud voice and manifesting authority to cause people to revere and fear; fifth, speaking of offerings received to move people's hearts. These are all things that those of high fame and elevated status must caution against, and should not be peeked at by degenerate followers of meager virtue. Regarding "If one does not attain..." and so forth, Jingxi says: Not only does one depart from the four and five wrong livelihoods, but it directly reveals abiding in the wisdom-life of the four teachings. Fourth, exhorting to generate a valiant mind. Jingxi says: That is, the Śūraṅgama mind; the valiant mind that enters the conventional is called the valiant mark. Fifth, exhorting to make vigorous progress without backsliding.