維摩經略疏垂裕記 8.181

8.181

二、「但以」下，牒釋。荊溪云：分別法者，法者秖是陰入耳。「亦是十法界法」者，後四法界秖是六中空假中耳。此四法界既亦名法，故知法空義長。他云：二乘不得法空，不明所空法之長短。今空四界，入實相中。

Second, from "merely by" below, citing and explaining. Jingxi says: "Discerning dharmas: dharmas are merely the aggregates and sense-bases." "They are also the dharmas of the ten dharmadhātus": the latter four dharmadhātus are merely the empty, provisional, and middle within the six. Since these four dharmadhātus are also called dharmas, one knows that the meaning of the emptiness of dharmas is extensive. Others say: "The two vehicles do not attain the emptiness of dharmas," failing to understand the scope of the dharmas to be emptied. Now, emptying the four realms enters into the true reality.