維摩經略疏垂裕記 8.48

8.48

二、「何者」下，徵釋自他，二：初、明自行則無。「諸惡永斷」者，顯無二行。嬰兒小善，望佛仍惡。「眾善普會」者，即天行究竟也。天然理顯，定慧莊嚴，故云普會。「有何」下，初無兒行，次無病行。

Second, from "why is that?" downward, investigating and explaining self and other, which has two parts: first, clarifying that in self-benefit there is none. "All evils are forever severed" reveals the absence of the two practices. The minor good of an infant, in comparison to the Buddha, is still evil. "All goods universally converge" is precisely the culmination of heavenly practice. The natural principle is revealed, adorned with concentration and wisdom; hence it is called "universally converge." From "what is there..." downward, first there is no infant practice, and next there is no illness practice.