維摩經略疏垂裕記 8.48

8.48

Second, from "why is that?" downward, investigating and explaining self and other, which has two parts: first, clarifying that in self-benefit there is none. "All evils are forever severed" reveals the absence of the two practices. The minor good of an infant, in comparison to the Buddha, is still evil. "All goods universally converge" is precisely the culmination of heavenly practice. The natural principle is revealed, adorned with concentration and wisdom; hence it is called "universally converge." From "what is there..." downward, first there is no infant practice, and next there is no illness practice.