維摩經略疏垂裕記 8.64

8.64

二、「今明」下，顯今疾義周普，二：初、敘意列章。二、「三由」下，依章正釋。荊溪云：三由等者，因於古釋，今亦立三，亦名為由，而義少別。但從疾生，非全一品而為初由。但三處由疾，故曰三由：一俗眾、二聲聞、三菩薩。「六源」者，意明示疾為六品之源，〈問疾〉初文亦無。此品調伏慰喻之源始也，并下五品，故為六源。

Second, from "Now we clarify..." onward, revealing that the present meaning of illness is comprehensive and universal, in two: first, narrating the intent and listing the sections; second, from "Three reasons..." onward, explaining directly according to the sections. Jingxi says: Regarding "three reasons," etc., relying on the ancient explanation, the present also establishes three and also calls them "reasons," yet the meaning is slightly different. They merely arise from the illness; it is not that an entire chapter forms the initial reason. But because there are three places arising from the illness, they are called "three reasons": first, the worldly assembly; second, the śrāvakas; third, the bodhisattvas. Regarding the "six sources," the intention is to clarify that the manifestation of illness is the source of the six chapters; the opening passage of "Inquiring After the Illness" does not have [this]. It is the origin and beginning of the taming, consoling, and instructing in this chapter, and together with the five chapters below, they form the six sources.