維摩經略疏垂裕記 8.68

8.68

二、明因果德滿。「權實之法式也」者，修觀漸頓、斷惑高下、歷位多少、化他廣狹，悉是法式也。「非但」等者，荊溪云：意云悉知之言猶濫未證，故以成就約證而對說之。「不務速說」者，務，𭎗侃疏云「向慕也。」

Second, clarifying that the virtues of cause and effect are complete. Regarding "the rules of provisional and real," the gradual or sudden cultivation of contemplation, the high or low severance of delusions, the number of stages traversed, and the breadth or narrowness of transforming others are all "rules." Regarding "not only...," etc., Jingxi says: The intention is that the statement "knowing all" might still be conflated with what is not yet realized; hence, by using "fulfillment," it is explained in contrast with realization. Regarding "not eager to preach quickly," *wu* (eager) is explained in the commentary of Master Kan as "aspiring toward."