維摩經略疏垂裕記 8.98

8.98

二、「此之」下，對前簡，二：初、引文簡辨。荊溪云：若以果望因等者，亦如前文以事表理。「故大品」等者，須云二種三界意也。「又大論」等者，即先以佛依理不來不去，為眾生故而來而去，故文殊答亦依此理。

2. From 'This' down, distinguishing against the preceding, in two: first, citing texts to distinguish and analyze. Jingxi says: Regarding 'if looking from the fruit to the cause' and so forth, it is also like the preceding text using phenomena to signify principle. 'Hence the Pañcaviṃśati' and so forth means that one must state the meaning of the two kinds of triple realm. 'Moreover the Da zhidu lun' and so forth means that first the Buddha, relying on principle, neither comes nor goes, but for the sake of sentient beings comes and goes; therefore Mañjuśrī's reply also relies on this principle.