維摩經略疏垂裕記 9.108

9.108

二、料簡，二，初、簡真妄無始義，二：初、直約無明簡無始，二：初問、二答。「此有二解」者，秖是四住對無明相對而論，四住則有住有本，無明則無住無本耳，尋文可了。

Second, the analysis, in two parts: first, analyzing the meaning of beginninglessness of the true and false, which has two parts: first, directly analyzing beginninglessness based on ignorance, which has two parts: first, the question; second, the answer. In "Here there are two explanations," it is merely discussing the four stages in mutual contrast with ignorance: the four stages then have abiding and have root, whereas ignorance then has no abiding and has no root; one can understand it by examining the text.