維摩經略疏垂裕記 9.119

9.119

三、至菩薩皆墮。四、至大弟子便著，二：初、分科。二、隨釋，五：初、華至便著。「如大論」等者，即《大論》第十九文也。「即云」等者，即迦葉答天鬘之辭。故論云「天鬘菩薩問迦葉：『汝最耆年，行頭陀第一。今何不能制心自安？』答曰：『我於人天諸欲，心不傾動。是菩薩無量功德報聲，又復以智慧變化作聲，所不能忍。若八方風不能動須彌山，隨藍風至碎如腐草。』」「此是菩薩淨妙五欲」等者，荊溪云，此明迦葉曾聞方等不思議事，此事未甞不與理合。

3. 'Reaching the bodhisattvas, they all fell off.' 4. 'Reaching the great disciples, they immediately clung', which has two [parts]: first, outline of the section; second, following the text to explain, in five: first, the flowers reaching and immediately clinging. Regarding 'As in the Mahāprajñāpāramitōpadeśa,' and so forth, this is the text of fascicle nineteen of the Mahāprajñāpāramitōpadeśa. Regarding 'It is then said,' and so forth, these are the words of Kāśyapa answering Heavenly Garland (Devamālā). Thus the Treatise says: 'Bodhisattva Heavenly Garland asked Kāśyapa: "You are the most senior in age and foremost in dhūta practice. Why can you not now control your mind and keep yourself calm?" He answered: "Toward human and heavenly desires, my mind is unmoved. Yet this is the voice of the bodhisattva's reward of immeasurable merit, and furthermore, produced as transformation by wisdom; I cannot endure it. It is like the winds of the eight directions being unable to move Mount Sumeru, but when the pralamba-wind arrives, it is shattered like rotten grass."' Regarding 'These are the pure and subtle five desires of the bodhisattva,' and so forth, Jingxi says: This clarifies that Kāśyapa had once heard the inconceivable matters of the Vaipulya, and these matters have never failed to tally with the principle.