維摩經略疏垂裕記 9.16

9.16

二、隨文釋義，二：初、分科。二、隨釋，四：初、正起愛見。「頂墮」，如前記。二、釋是非，二：初、分科。二、隨釋，二：初、除失。「不有而有」者，《光明》云「無明體性本自不有，妄想因緣和合而有。」自性之心，即中道也。「若用悲心」者，即愛見悲也。二、顯得。三、引佛語證。四、結觀捨。

Second, explaining the meaning following the text has two [parts]: first, dividing into sections; second, explaining following [the text], which has four [parts]: first, the actual arising of craving and views—"top-fall" is as noted before; second, explaining right and wrong, which has two [parts]: first, dividing into sections; second, explaining following [the text], which has two [parts]: first, eliminating faults—"not existing and yet existing" refers to what the Suvarṇaprabhāsa says: "The essential nature of fundamental ignorance is originally nonexistent of itself, yet it exists through the conjunction of causes and conditions of deluded thoughts," and the mind of intrinsic nature is precisely the middle way. "If one uses a compassionate mind" refers to the compassion of craving and views; second, revealing gains; third, citing the Buddha's words as proof; fourth, concluding the contemplation and relinquishment.