維摩經略疏垂裕記 6.147

6.147

Second, from "Only Upāli" onward, distinct explanation. Jingxi says: "The five such as self-view: the four such as identity [view] and extreme [view] are all produced due to the self. Because the five and the three inversions are all established through causation and all face objects, they should together be called feeling. Receiving and taking in follows contact; perception takes marks as its substance; formations subsume many mental factors; excluding non-concomitant formations and unconditioned dharmas, all have cognitive objects. Therefore, they are all omitted in each text, and the investigation of the clauses is only complete in the following two provisionalities."