維摩經略疏垂裕記 6.28

6.28

Third, concluding the refutation: Jingxi says: "Regarding 'separated from up to attachment': the four kinds of four truths are merely the provisional and the real; the rational nature of the four kinds of cause and effect is solely the equal dharmadhātu, hence it says 'not grasping or attaching.'" Regarding "being the middle way up to adorned with concentration and wisdom": samādhi is concentration; the three wisdoms are wisdom. The truth is merely the object, which is the dharmakāya! Concentration and wisdom adorn the dharmakāya; therefore we know that here the three virtues are complete. Regarding "Dharma-attachment does not arise": if Dharma-attachment arises, one remains in [the stage of] resemblance; not advancing to higher ranks is called 'falling from the summit.' The Dazhidulun, scroll 30, says: 'Question: What is falling from the summit? Answer: Being unable to ascend to the bodhisattva rank, yet not falling into the stage of the two vehicles; harboring attachment to all virtues and grasping marks through discrimination—this is the bodhisattva falling from the summit.'"