維摩經略疏垂裕記 7.59

7.59

Fourth, examining the provisional stagnation of the Avataṃsaka. Jingxi says: Regarding 'if one clings to reaching the ocean': the Great Master precisely took the perfect and sudden teaching to be the original purport of the *Avataṃsaka Sūtra*; therefore, that teaching is not like the two curds. The two curds still have the two intents of distant and near, and thus both attain the distant; in the treatise it is solely sudden, so it says that this is the overture to the *Lotus Sūtra*.