維摩經略疏垂裕記 7.59

7.59

四、簡華嚴權滯。荊溪云：若封至海也者，大師正以圓頓之教是《華嚴經》之元旨，是故彼教不同二蘇。二蘇仍有遠近二意乃俱得遠，論唯頓，故云此即《法華》弄引。

Fourth, examining the provisional stagnation of the Avataṃsaka. Jingxi says: Regarding 'if one clings to reaching the ocean': the Great Master precisely took the perfect and sudden teaching to be the original purport of the *Avataṃsaka Sūtra*; therefore, that teaching is not like the two curds. The two curds still have the two intents of distant and near, and thus both attain the distant; in the treatise it is solely sudden, so it says that this is the overture to the *Lotus Sūtra*.