維摩經略疏垂裕記 9.44

9.44

Second, from "therefore" downward, concluding and indicating the present intention, in two parts: First, from "saying" downward, explaining the meaning following the text, in three parts: First, revealing the inconceivable substance with respect to Buddhas and bodhisattvas. Jingxi says: "At first saying 'all Buddhas and bodhisattvas' ..." and so forth: if one speaks of principle, sentient beings share it in common. Since he says "all Buddhas and all bodhisattvas," they have already realized the inconceivable principle. When the text below further says, "If a bodhisattva abides in this liberation, this is having already tallied with the principle of true nature," it verifies that what was tallied with previously is also the true nature. When wisdom and the objective realm unite, in principle there should be two; this is discussing cultivation and nature together, and therefore the true nature is only one.