淨名玄論 3.24

3.24

第一、聞不聞不思議者，《大品》云「諸聲聞等，聞與不聞皆欲得聞，當學波若。」《釋論》云「佛說不可思議解脫經，聲聞在座並皆不聞，即佛初成道說《華嚴經》是也。」有人謂：《釋論》所引之《不可思議解脫經》，是《淨名經》。其人不讀華嚴，亦不尋釋論，故有斯謬耳。此不思議，唯菩薩得聞，二乘不聞。若淨名經辨不思議，則大小俱聞，故云聞不聞不思議也。

First, as for the inconceivability of hearing and not hearing, the Pañcaviṃśatisāhasrikā-prajñāpāramitā states: "All śrāvakas and others, whether they have heard or not heard, all wish to hear; they should study prajñā." The Dazhidulun states: "When the Buddha preached the Inconceivable Liberation Sūtra, the śrāvakas in the assembly all failed to hear it—that is, when the Buddha first attained enlightenment and preached the Avataṃsaka Sūtra." Someone claimed: The Inconceivable Liberation Sūtra cited by the Dazhidulun is the Vimalakīrti Sūtra. That person had neither read the Avataṃsaka nor consulted the Dazhidulun; hence they made this error. This inconceivability was heard only by bodhisattvas, while the two vehicles did not hear it. When the Vimalakīrti Sūtra expounds the inconceivable, both the great and the small hear it together; hence it is called the inconceivability of hearing and not hearing.