淨名玄論 5.16

5.16

問：《大品》明境智為無為，云何傍正？答：實相境雖是般若本，而《大品》始終正明二慧。二慧則所生，是有為般若，故以有為是正也，故不得以境為宗。

Question: When the Pañcaviṃśati clarifies object and cognition as saṃskṛta and asaṃskṛta, how are they primary and secondary? Answer: Although the object of dharmatā is the root of prajñā, from beginning to end the Pañcaviṃśati directly clarifies the two wisdoms. The two wisdoms are what is produced, which is saṃskṛta-prajñā; hence taking the saṃskṛta as primary, one cannot take the object as the central doctrine.