淨名玄論 5.16

5.16

Question: When the Pañcaviṃśati clarifies object and cognition as saṃskṛta and asaṃskṛta, how are they primary and secondary? Answer: Although the object of dharmatā is the root of prajñā, from beginning to end the Pañcaviṃśati directly clarifies the two wisdoms. The two wisdoms are what is produced, which is saṃskṛta-prajñā; hence taking the saṃskṛta as primary, one cannot take the object as the central doctrine.