淨名玄論 5.35

5.35

問：云何名假名惑、實法惑耶？答：成論師云：緣假迷假，稱假名惑，則迷假人法等。緣實迷實，名實法惑，如迷五塵等。今明此是三藏一部之義耳。大乘假實惑者，則向所明之假名為假惑，則前之實名為實惑。所以者，諸法未曾假實。今既有此假實，寧非惑耶？問：大乘亦有假名實法義不？答：二諦是假名；不二為中道，則是實相，故名實法。迷因緣假名二諦，稱為假惑；迷不二實相，目為實惑也。問：云何迷耶？答：不二二，名為二諦。二不為中道，謂二諦定二，故名迷假。不二定不二，稱為迷實。又二不二，法名為假；非二不二，方名為實。迷此假實，名惑也。

Question: What are called afflictions of provisional designation and afflictions of real dharmas? Answer: Masters of the Tattvasiddhi-śāstra say: Conditions that grasp the provisional and are deluded about the provisional are called afflictions of provisional designation, namely delusion regarding provisional persons, dharmas, and so forth. Conditions that grasp the real and are deluded about the real are called afflictions of real dharmas, such as delusion regarding the five sensory objects and so forth. We now clarify that this is merely the doctrine of a single section of the Tripiṭaka. As for the Mahāyāna afflictions of the provisional and real: what was just clarified as provisional designation is the provisional affliction, and what was previously [called] real is the real affliction. Why? Dharmas have never been either provisional or real. Now that there are these [notions of] provisional and real, how could they not be afflictions? Question: Does the Mahāyāna also have the meaning of provisional designation and real dharmas? Answer: The two truths are provisional designations; nonduality is the middle path, which is dharmatā, and is therefore called real dharmas. Delusion regarding the conditioned provisional designation of the two truths is called provisional affliction; delusion regarding the nondual dharmatā is designated as real affliction. Question: How is one deluded? Answer: Nonduality [differentiating into] two is called the two truths. The two [being] nondual is the middle path. Positing that the two truths are definitively two is called delusion about the provisional. Positing that nonduality is definitively nondual is called delusion about the real. Furthermore, dharmas of two and nondual are called provisional; neither two nor nondual is truly called real. Delusion regarding this provisional and real is called affliction.