淨名玄論 6.4

6.4

權實是至人之觀心，真俗為眾聖之妙境。上已略明二慧，今須論真俗。真俗之本若成，權實之末自正，故開十二門詳其得失。一性假門、二有無門、三有本無本門、四顯不顯門、五理教門、六說不說門、七淺深門、八理內外門、九無定性門、十相待門、十一泯得失門、十二體用門。

Provisional and real are the contemplative mind of the ultimate person; real and conventional are the marvelous objects of all the nobles. Above, we have briefly clarified the two wisdoms; now we must discuss the real and conventional. If the root of the real and conventional is established, the branch of the provisional and real will naturally be rectified. Therefore, twelve gates are opened to examine their success and failure: 1. Gate of nature and provisionality; 2. Gate of existence and non-existence; 3. Gate of having a root and lacking a root; 4. Gate of manifest and unmanifest; 5. Gate of principle and teaching; 6. Gate of spoken and unspoken; 7. Gate of shallow and deep; 8. Gate of within and outside the principle; 9. Gate of lacking fixed nature; 10. Gate of mutual dependence; 11. Gate of eliminating success and failure; 12. Gate of essence and function.