說無垢稱經疏 3.7

3.7

贊曰：此一品中大文有三，初標能為善方便者；次「已曾供養」下，談其實德；後為「欲成熟諸有情故以善方便」下，彰其權迹。此即初也。於中有四：一住處，廣嚴城；二行位，大菩薩；三種姓，離咕毘；四名字，無垢稱。舊經少者，對尋可知。非宗義處，恐厭繁文，更不對辨。

Commentary: Within this single chapter, there are three major textual divisions: first, identifying the person capable of enacting good skillful means; next, from "having previously made offerings" downward, discussing his real virtues; and later, from "in order to mature sentient beings, through good skillful means" downward, manifesting his provisional traces. This is the first [division]. Within it there are four [elements]: first, dwelling place, the city of Vaiśālī; second, stage of practice, a great bodhisattva; third, lineage, Licchavi; fourth, name, Vimalakīrti. What is missing in the older translation can be known by comparing and searching. In places that do not concern cardinal tenets, fearing to weary of verbose text, I will not compare and differentiate further.