說無垢稱經疏 4.27

4.27

贊曰：此有六句。空理義云：若為有為有相出家，不能摧外道超假名，乃至不能離我我所。若為無為無相出家，便摧外道，離我我所。應理義云：為無為法而出家者，一正見故摧外道、二法體亡言故超假名、三得大涅槃出貪欲泥、四無耽著故無繫屬、五無物我故無所攝受。舊經倒此，云「無所受故離我我所」。

Commentary: Here there are six phrases. The interpretation according to the principle of emptiness states: If one renounces for the sake of the conditioned and sign-bearing, one cannot destroy non-Buddhists or transcend nominal designations, up to and including being unable to depart from self and what belongs to self. If one renounces for the sake of the unconditioned and signless, one thereupon destroys non-Buddhists and departs from self and what belongs to self. The interpretation according to proper reason states: For one who renounces for the unconditioned dharma, first, due to right view, one destroys non-Buddhists; second, because the substance of dharmas transcends words, one transcends nominal designations; third, attaining great Nirvāṇa, one emerges from the mire of sensual desire; fourth, lacking attachment, one has no ties or fetters; fifth, lacking object and self, there is nothing that is grasped. The older sūtra reverses this, saying 'because there is nothing received, one departs from self and what belongs to self'.