說無垢稱經疏 5.3

5.3

贊曰：自下第二大段，調伏二乘心明大悲以破無。二乘唯自利，法執繫縛；今說大悲妙慧方便解故，名調伏二乘心明大悲以破無，以著空者無大悲故。文段有三：初明大悲觀自他疾；次「所以者何」下，釋其所由；後「菩薩如是」下，結成離繫。初中文二：初觀疾相、後起大悲。此初也。自他疾，非真實、非定有，因緣假合所共成故。

Commentary: From here on, the second major section subdues the mind of the two vehicles and clarifies great compassion to refute nonexistence. The two vehicles only seek self-benefit and are bound by grasping at dharmas; now, explaining the liberation through great compassion, wondrous insight, and upāya is called subduing the mind of the two vehicles and clarifying great compassion to refute nonexistence, because those attached to emptiness lack great compassion. The section has three parts: first, clarifying great compassion by observing the illness of self and others; next, after 'Why is this?', explaining the reasons; finally, after 'A Bodhisattva thus...', concluding the departure from bondage. The first part has two sub-parts: first, observing the characteristics of illness; second, giving rise to great compassion. This is the first. The illness of self and others is neither real nor definitely existent, because it is co-produced through the provisional combination of causes and conditions.