說無垢稱經疏 5.618

5.618

贊曰：下八頌半，以出世法隨配非情。有十六：一音樂、二園林、三花菓、四池蓮、五車馬、六馳路、七嚴具、八衣鬘、九珍財、十床褥、十一飲食、十二沐浴、十三塗香、十四殄財、十五除怨、十六建幢。此中有四。一法音為樂，悅心靈故。二總持為苑，攝持諸行故。大乘法為林，萬德滋茂故。三三十七覺品為花，當開菓實故。解脫涅槃菩提智慧為果，因花有故。四八解脫為浴池，除貪等垢故。定水湛然滿者，八解脫池中常有定水，不動搖故。池寬水狹，如理應思。七清淨花常彌布中，如蓮處池。浴池何為？除惑垢故。垢謂六垢，害、恨、惱、諂、誑、憍。七清淨者，一戒淨、二心淨、三見淨、四度疑淨、五道非道智見淨、六行智見淨、七行斷智見淨。或總分三十三，此中有九，開林水花，除垢故。

The commentary says: The following eight and a half verses correlate insentient things with supramundane dharmas. There are sixteen: 1. music, 2. gardens and groves, 3. flowers and fruits, 4. ponds and lotuses, 5. chariots and horses, 6. highways, 7. ornaments, 8. garments and garlands, 9. precious wealth, 10. couches and bedding, 11. food and drink, 12. bathing, 13. unguents, 14. vanquishing wealth, 15. eliminating enemies, 16. erecting banners. Here there are four. First, the sound of the Dharma is music, because it pleases the mind and spirit. Second, dhāraṇī is the garden, because it holds and sustains all practices; the Mahāyāna Dharma is the grove, because the ten thousand virtues flourish luxuriantly. Third, the thirty-seven factors of awakening are the flowers, because they will blossom into fruits; liberation, nirvāṇa, bodhi, and wisdom are the fruits, because they exist on account of the flowers. Fourth, the eight liberations are the bathing pool, because they remove defilements such as greed. 'The water of samādhi is serene and full' means that within the pool of the eight liberations there is constantly the water of samādhi, because it is unmoving. That the pool is wide while the water is confined should be contemplated in accordance with principle. The flowers of the seven purifications are always spread throughout it, like lotuses abiding in a pool. What is the bathing pool for? To remove the defilements of delusion. Defilements refer to the six defilements: harm, resentment, vexation, dissimulation, deceit, and arrogance. The seven purifications are: 1. purification of morality, 2. purification of mind, 3. purification of view, 4. purification by overcoming doubt, 5. purification by knowledge and vision of what is and is not the path, 6. purification by knowledge and vision of the practice, 7. purification by knowledge and vision of the severance of practice. Alternatively, there is a total division into thirty-three; here there are nine, opening groves, water, flowers, and the removal of defilements.