說無垢稱經疏 5.69

5.69

贊曰：下四句，二二不同二乘凡夫。於中分二：初二句不同二乘、後二句不同凡夫。此初二句也。四諦者，前方便。觀內證者，正根本觀。非時證四諦，二乘所行；不非時證四諦，菩薩所行。自利不利他，名非時；自利亦利他，名為時。若正內證，便捨生死，二乘所行；雖正內證，攝受生死，名菩薩行。

Commentary: Below are four clauses, pairwise not the same as the two vehicles and ordinary beings. Therein are two divisions: the first two clauses are not the same as the two vehicles, and the latter two clauses are not the same as ordinary beings. These are the first two clauses. The four noble truths are the preliminary upāya. Contemplating internal realization is the correct fundamental contemplation. Inappropriately realizing the four noble truths is the practice of the two vehicles; not inappropriately realizing the four noble truths is the bodhisattva's practice. Benefiting oneself without benefiting others is called inappropriate; benefiting oneself while also benefiting others is called timely. If upon correct internal realization one immediately abandons saṃsāra, this is the practice of the two vehicles; although having correct internal realization, embracing saṃsāra is called the bodhisattva's practice.