說無垢稱經疏 5.71

5.71

贊曰：此後二句，不同凡夫。凡夫有緣起，便生見趣；菩薩現緣起，而遠見趣。現緣起者，現生死也。凡夫起有情及法相雜，有煩惱隨眠；菩薩現二相雜，而無煩惱隨眠。

Commentary: These latter two clauses are not the same as ordinary beings. When ordinary beings have pratītyasamutpāda, they immediately give rise to the tendencies toward views; the bodhisattva manifests pratītyasamutpāda yet remains distant from the tendencies toward views. Manifesting pratītyasamutpāda means manifesting saṃsāra. When ordinary beings give rise to the intermingling of sentient beings and dharmas, they have the anuśayas of afflictions; the bodhisattva manifests the intermingling of both, yet has no anuśayas of afflictions.